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Tuesday, March 24, 2026

The Mercedes-Maybach VLS -- Back Seat Comfort in An Age of Inordinate Income Inequality

 

  • Mercedes‑Benz expands the top-end portfolio by announcing the all-new Mercedes‑Maybach VLS, elevating Grand Limousines into the realm of sophisticated luxury
  • The Mercedes‑Maybach VLS underscores the brand’s pursuit of perfection with timeless elegance, a first-class interior, a new level of digital sophistication and an exceptional rear-seat experience.


Last year, the Vision V show car provided an early glimpse of how Mercedes‑Benz plans to expand its top-end portfolio: with a Grand Limousine defined by prestige and exceptional elegance. This vision now becomes reality – with the all-new Mercedes‑Maybach VLS. It is an unparalleled Grand Limousine for customers with the highest expectations, bringing together generous space, uncompromising elegance and an uncompromising commitment to the rear passenger – for a one-of-a-kind “Welcome home.” feeling.

The all-new Mercedes‑Maybach VLS delivers an exceptional sense of space with unrivalled exclusivity, welcoming passengers into a completely new world of comfort and digital sophistication. This extravagant Grand Limousine transforms the generous space into an extraordinary private lounge with everything that characterizes a Mercedes‑Maybach: impeccable craftsmanship, luxurious materials and exquisite design details. It’s a true Maybach, now combined with the ultimate spatial and immersive digital experience, elevating automotive excellence even further.

What more can one say of a car for the rich made available at a time when the global economy may well tank due to the war with Iran! But the wealthy will remain wealthy, as happened in 1929 when clever traders read the markets, made adjustments, and came out of the crash better than before.


1939 Promotional film about the Autobahn -- Themes of Nature and the Environment, the Volk, and Mobility that brings Happiness.


 How wonderful it must have been to drive the Autobahn in 1939, before WWII and before there was much traffic and trucks to get in your way. The film is joyous -- filled with smiling travelers, drivers, construction workers getting paid, beautiful young women on a picnic. It is so ironic that this ribbon of road can blend so seamlessly into the land. A fantasy in a way, populated with rural folk and urbanites unified by a highway that would redefine the western word after 1945.

Friday, March 20, 2026

Life is a Highway -- Rascal Flatts


Whoo!
Mm, yeah
Life's like a road that you travel on
When there's one day here and the next day gone
Sometimes you bend, sometimes you stand
Sometimes you turn your back to the wind
There's a world outside every darkened door
Where blues won't haunt you anymore
Where the brave are free and lovers soar
Come ride with me to the distant shore
We won't hesitate
To break down the garden gate
There's not much time left today, yeah
Life is a highway
I wanna ride it all night long
If you're goin' my way
Well, I wanna drive it all night long
Through all these cities and all these towns
It's in my blood and it's all around
I love you now like I loved you then
This is the road and these are the hands
From Mozambique to those Memphis nights
The Khyber Pass to Vancouver's lights
Knock me down, I'm back up again
You're in my blood, I'm not a lonely man
There's no load I can't hold
A road so rough, this I know
I'll be there when the light comes in
Just tell 'em we're survivors
Life is a highway
Well, I wanna ride it all night long (whoo!)
If you're goin' my way
I wanna drive it all night long (all night long)
A gimme, gimme, gimme, gimme, yeah
Life is a highway
Well, I wanna ride it all night long (mm, yeah)
If you're goin' my way (you're goin' my way)
I wanna drive it all night long (all night long)
There was a distance between you and I (between you and I)
A misunderstanding once
But now we look it in the eye
Ooh, yeah (mm, yeah)
There ain't no load that I can't hold
The roads are rough, this I know
I'll be there when the light comes in
Tell 'em we're survivors
Life is a highway
Well, I wanna ride it all night long (all night long, yeah)
If you're goin' my way
Well, I wanna drive it all night long (a gimme, gimme, gimme, a gimme, gimme, yeah)
Life is a highway (life is a highway)
I wanna ride it all night long (whoo, yeah)
If you're goin' my way (you're goin' my way)
I wanna drive it all night long (all night long, yeah)
(Come on, gimme, gimme, gimme, gimme, gimme, gimme, yeah)
Life is a highway
I wanna ride it all night long (yeah, I wanna drive it all night long, baby)
If you're goin' my way (you're goin' my way)
I wanna drive it all night long (all night long)
Songwriters: Thomas William Cochrane. For non-commercial use only.

The psychology of why people love old cars -- Probing into the minds of car enthusiasts -- a must see


Later this afternoon I will be going to a cruise-in located in Greene County Ohio.  I'll be driving my 1982 Mercedes 380 SL, a nice-looking car that honesty has taken way to much of my time and money.  Why have I spent so much of my adult life working on, driving, and fixing old cars? This video powerfully explains why.
What I have done has been a long-standing act of returning to myself.  It answers the need for something permanent in a world of planned obsolescence. My old cars - my 1971 Porsche 911, the Mercedes and a dream to acquire another 1959 MGA is a part of my autobiography.  These vehicles meet a need I have for continuity and more.
 The collector car is an anchor into time -- the world is accelerating at an unprecedented pace.  But your old car slows time down to a comfortable, comprehensible, and manageable trajectory that we can find peace in.

Thursday, March 19, 2026

Monday, March 16, 2026


Josef Ganz and the Standard Superior 1935


 Josef Ganz’s place in the Volkswagen story is both substantial and structurally obscured. Substantial, because in the late Weimar period he was one of the most articulate and technically informed advocates for a “people’s car” built around a lightweight chassis philosophy, small engine, and independent suspension—ideas that later became associated, in popular memory, with the Volkswagen Beetle. Obscured, because Ganz was a Jewish engineer and journalist whose professional life was crushed by Nazi persecution, and because the Third Reich actively re-authored technological origin stories to serve propaganda. Any critical essay on Ganz and Volkswagen therefore has to do two things at once: identify the genuine lines of influence between his work and later developments, and resist the temptation to replace one simplistic “single inventor” myth with another.

The context: Germany’s “people’s car” was an ecosystem, not a eureka moment

By the late 1920s and early 1930s, the idea of a cheap, mass-produced small car was in the air across Europe. Germany had motorcycles and microcars for the masses, but no true national small-car breakthrough on the scale of what Ford had done with the Model T. The “Volkswagen” concept—an affordable, durable car for ordinary families—was discussed long before it became a state project. Multiple designers and firms explored rear engines, tubular frames, swing axles, air cooling, lightweight construction, and simplified bodies. The Beetle’s eventual configuration did not appear out of nowhere; it emerged from a crowded field of experiments, economic constraints, and competing design philosophies.

Ganz mattered in this ecosystem because he wasn’t only an engineer in a workshop. He was also a critic and public advocate who tried to impose coherence on the small-car problem: he argued that Germany needed a modern, lightweight “people’s car,” and he used the press to attack what he saw as the complacency of heavy, expensive designs.

Ganz as engineer-journalist: advocacy with technical teeth

Ganz’s unusual leverage came from his dual identity. As a journalist (notably associated with the German motor press), he promoted a program for a “Volkswagen” that emphasized:

  • low weight as the foundation of affordability and performance,
  • a backbone or central-tube style chassis (light yet stiff),
  • independent suspension to improve ride and road-holding on poor roads,
  • and a small engine—often discussed in rear-engine terms in the broader milieu.

This wasn’t idle theorizing. Ganz pursued prototypes that embodied his ideas, most famously small experimental cars associated with the name “Maikäfer” (“May beetle”). These prototypes are often treated as “proto-Beetles,” and in a narrow sense they are: they participated in a lineage of compact German cars seeking similar packaging and cost goals. But critically, the resemblance can be overstated. The path from prototype to mass-produced national car is not a straight line; it passes through financing, industrial capacity, durability testing, supply chains, and political sponsorship. Ganz helped shape the design conversation and demonstrated workable elements, but he did not command the state-industrial apparatus that later created Volkswagen at scale.

Influence versus authorship: where Ganz plausibly connects to “Volkswagen”

The most defensible way to characterize Ganz’s role is as an important contributor to conceptual and technical preconditions for a people’s car, rather than as the singular creator of the Beetle. His contributions sit in three interrelated areas:

  1. Program definition (what the car should be).
    Ganz argued relentlessly that a people’s car had to be light, simple, and engineered for real roads and real incomes. That program, circulated through the press, helped normalize the idea that a small car wasn’t an inferior compromise but a modern solution.

  2. Technical demonstration (how it might be built).
    Through prototypes and engineering advocacy, Ganz helped validate design themes—especially lightweight chassis thinking and independent suspension—that were central to many small-car efforts in Germany. The later Volkswagen design also emphasized these themes, even if executed differently.

  3. Competitive pressure (forcing incumbents to respond).
    His criticism of established automakers’ conservatism and pricing was part of a broader push that made “Volkswagen” a politically potent idea. The Nazi regime did not invent public desire for affordability; it exploited and weaponized it. Ganz’s earlier public arguments contributed to the environment in which a state-driven people’s car could be sold as national salvation.

The Nazi rupture: erasure as policy, not accident

Ganz’s story cannot be separated from Nazi antisemitism and propaganda. Once the Nazis came to power, Jewish professionals were systematically removed from positions of influence. Ganz was targeted, arrested, and pushed out of German professional life. This matters for Volkswagen history in a very practical way: it severed Ganz from the networks that would have allowed him to claim credit, negotiate intellectual property, or participate in the state’s massive automotive initiative.

At the same time, the Third Reich had a strong incentive to construct a clean heroic narrative: a German “people’s car” delivered by Aryan engineering genius under national leadership. Credit assignment in such a system is never a neutral technical debate; it is political theater. That is why later popular accounts so often compress Volkswagen’s origins into a single name and a single moment. The simplification isn’t just storytelling laziness—it echoes an earlier ideological need to purify the origin story.

Porsche, the VW project, and the limits of “Ganz invented it”

Ferdinand Porsche is widely associated with the Beetle’s engineering and with the state-backed Volkswagen project that culminated in a car produced at enormous scale after WWII. A critical reading recognizes two things simultaneously:

  • Porsche and his team did not design in a vacuum. They operated in a technical culture already experimenting with small rear-engine cars, independent suspension, and streamlined bodies. In that sense, Ganz is part of the prehistory of the Beetle’s design logic.
  • The Volkswagen that ultimately mattered—industrially, economically, globally—was the product of a specific development program, extensive testing, iterative redesign, and a political-industrial machine that Porsche’s office (not Ganz) was positioned to lead. Industrial authorship is not the same as conceptual precedence.

Some modern narratives swing from “Porsche invented the Beetle” to “Ganz invented the Beetle.” Both are too neat. Ganz’s claim is strongest when framed as influence and anticipation: he articulated a people’s car agenda early, built prototypes that embodied parts of it, and pushed the German conversation toward lightweight modernity. His claim is weaker when framed as direct design parentage of the production Volkswagen, because the evidentiary chain from his specific designs to the final VW is complex, mediated, and contested.

Why Ganz’s role resurfaced—and what to do with that resurgence

Ganz has been “rediscovered” in part because historical scholarship and journalism have become more willing to interrogate how Nazi regimes manipulated credit and erased Jewish contributors. That corrective impulse is valuable, but it can create a new distortion: treating Ganz as a hidden lone inventor whose rightful throne was stolen. The more rigorous correction is not to swap heroes but to map the network: prototypes, patents, suppliers, journalists, engineers, and political actors who collectively produced the conditions for Volkswagen.

This is also why Ganz is so important as a case study. His life shows how technological history is not merely the story of ideas; it is the story of who is allowed to own ideas, to publish them, to patent them, to raise capital for them, and to attach their name to an industrial outcome. In other words, the Volkswagen story is a lesson in how regimes can nationalize not only factories but narratives.

Conclusion: Ganz as a necessary name, not the only name

Josef Ganz should be recognized as a significant early advocate and developer within the German “people’s car” movement—someone who helped define what such a car should be and demonstrated credible engineering approaches toward it. He also stands as a powerful example of how political violence and antisemitic policy can delete an individual from the official record while leaving parts of his intellectual influence embedded in later achievements.

A critical history does not require proving that Ganz “invented the Volkswagen.” It requires acknowledging that Volkswagen’s origins were plural, and that one of the reasons they have been remembered as singular is that the regime that launched the project had both the motive and the power to make certain contributors vanish. Ganz’s role matters because it links engineering to ethics: it reminds us that the genealogy of a machine can be traced not only through drawings and prototypes, but through the social conditions that decide whose work can be seen.